Ang 333 · Guru Granth Sahib Ji

ਦਹ ਦਿਸ ਬੂਡੀ ਪਵਨੁ ਝੁਲਾਵੈ ਡੋਰਿ ਰਹੀ ਲਿਵ ਲਾਈ ॥੩॥

deh dis booddee pavan jhulaavai ddor rahee liv laaee |3|

The drowning person is blown around in the ten directions by the wind, but I hold tight to the string of the Lord's Love. ||3||

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ਉਨਮਨਿ ਮਨੂਆ ਸੁੰਨਿ ਸਮਾਨਾ ਦੁਬਿਧਾ ਦੁਰਮਤਿ ਭਾਗੀ ॥

aunaman manooaa sun samaanaa dubidhaa duramat bhaagee |

The disturbed mind has been absorbed in the Lord; duality and evil-mindedness have run away.

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ਕਹੁ ਕਬੀਰ ਅਨਭਉ ਇਕੁ ਦੇਖਿਆ ਰਾਮ ਨਾਮਿ ਲਿਵ ਲਾਗੀ ॥੪॥੨॥੪੬॥

kahu kabeer anbhau ik dekhiaa raam naam liv laagee |4|2|46|

Says Kabeer, I have seen the One Lord, the Fearless One; I am attuned to the Name of the Lord. ||4||2||46||

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ਗਉੜੀ ਬੈਰਾਗਣਿ ਤਿਪਦੇ₃ ॥

gaurree bairaagan tipade₃ |

Gauree Bairaagan, Thi-Padhay:

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ਉਲਟਤ ਪਵਨ ਚਕ੍ਰ ਖਟੁ ਭੇਦੇ ਸੁਰਤਿ ਸੁੰਨ ਅਨਰਾਗੀ ॥

aulattat pavan chakr khatt bhede surat sun anaraagee |

I turned my breath inwards, and pierced through the six chakras of the body, and my awareness was centered on the Primal Void of the Absolute Lord.

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ਆਵੈ ਨ ਜਾਇ ਮਰੈ ਨ ਜੀਵੈ ਤਾਸੁ ਖੋਜੁ ਬੈਰਾਗੀ ॥੧॥

aavai na jaae marai na jeevai taas khoj bairaagee |1|

Search for the One who does not come or go, who does not die and is not born, O renunciate. ||1||

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ਮੇਰੇ ਮਨ ਮਨ ਹੀ ਉਲਟਿ ਸਮਾਨਾ ॥

mere man man hee ulatt samaanaa |

My mind has turned away from the world, and is absorbed in the Mind of God.

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ਗੁਰ ਪਰਸਾਦਿ ਅਕਲਿ ਭਈ ਅਵਰੈ ਨਾਤਰੁ ਥਾ ਬੇਗਾਨਾ ॥੧॥ ਰਹਾਉ ॥

gur parasaad akal bhee avarai naatar thaa begaanaa |1| rahaau |

By Guru's Grace, my understanding has been changed; otherwise, I was totally ignorant. ||1||Pause||

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ਨਿਵਰੈ ਦੂਰਿ ਦੂਰਿ ਫੁਨਿ ਨਿਵਰੈ ਜਿਨਿ ਜੈਸਾ ਕਰਿ ਮਾਨਿਆ ॥

nivarai door door fun nivarai jin jaisaa kar maaniaa |

That which was near has become distant, and again, that which was distant is near, for those who realize the Lord as He is.

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ਅਲਉਤੀ ਕਾ ਜੈਸੇ ਭਇਆ ਬਰੇਡਾ ਜਿਨਿ ਪੀਆ ਤਿਨਿ ਜਾਨਿਆ ॥੨॥

alautee kaa jaise bheaa bareddaa jin peea tin jaaniaa |2|

It is like the sugar water made from the candy; only one who drinks it knows its taste. ||2||

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ਤੇਰੀ ਨਿਰਗੁਨ ਕਥਾ ਕਾਇ ਸਿਉ ਕਹੀਐ ਐਸਾ ਕੋਇ ਬਿਬੇਕੀ ॥

teree niragun kathaa kaae siau kaheeai aisaa koe bibekee |

Unto whom should I speak Your speech, O Lord; it is beyond the three qualities. Is there anyone with such discerning wisdom?

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ਕਹੁ ਕਬੀਰ ਜਿਨਿ ਦੀਆ ਪਲੀਤਾ ਤਿਨਿ ਤੈਸੀ ਝਲ ਦੇਖੀ ॥੩॥੩॥੪੭॥

kahu kabeer jin deea paleetaa tin taisee jhal dekhee |3|3|47|

Says Kabeer, as is the fuse which you apply, so is the flash you will see. ||3||3||47||

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ਗਉੜੀ ॥

gaurree |

Gauree:

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ਤਹ ਪਾਵਸ ਸਿੰਧੁ ਧੂਪ ਨਹੀ ਛਹੀਆ ਤਹ ਉਤਪਤਿ ਪਰਲਉ ਨਾਹੀ ॥

teh paavas sindh dhoop nahee chhaheea teh utapat parlau naahee |

There is no rainy season, ocean, sunshine or shade, no creation or destruction there.

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ਜੀਵਨ ਮਿਰਤੁ ਨ ਦੁਖੁ ਸੁਖੁ ਬਿਆਪੈ ਸੁੰਨ ਸਮਾਧਿ ਦੋਊ ਤਹ ਨਾਹੀ ॥੧॥

jeevan mirat na dukh sukh biaapai sun samaadh doaoo teh naahee |1|

No life or death, no pain or pleasure is felt there. There is only the Primal Trance of Samaadhi, and no duality. ||1||

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ਸਹਜ ਕੀ ਅਕਥ ਕਥਾ ਹੈ ਨਿਰਾਰੀ ॥

sehaj kee akath kathaa hai niraaree |

The description of the state of intuitive poise is indescribable and sublime.

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ਤੁਲਿ ਨਹੀ ਚਢੈ ਜਾਇ ਨ ਮੁਕਾਤੀ ਹਲੁਕੀ ਲਗੈ ਨ ਭਾਰੀ ॥੧॥ ਰਹਾਉ ॥

tul nahee chadtai jaae na mukaatee halukee lagai na bhaaree |1| rahaau |

It is not measured, and it is not exhausted. It is neither light nor heavy. ||1||Pause||

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ਅਰਧ ਉਰਧ ਦੋਊ ਤਹ ਨਾਹੀ ਰਾਤਿ ਦਿਨਸੁ ਤਹ ਨਾਹੀ ॥

aradh uradh doaoo teh naahee raat dinas teh naahee |

Neither lower nor upper worlds are there; neither day nor night are there.

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ਜਲੁ ਨਹੀ ਪਵਨੁ ਪਾਵਕੁ ਫੁਨਿ ਨਾਹੀ ਸਤਿਗੁਰ ਤਹਾ ਸਮਾਹੀ ॥੨॥

jal nahee pavan paavak fun naahee satigur tahaa samaahee |2|

There is no water, wind or fire; there, the True Guru is contained. ||2||

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ਅਗਮ ਅਗੋਚਰੁ ਰਹੈ ਨਿਰੰਤਰਿ ਗੁਰ ਕਿਰਪਾ ਤੇ ਲਹੀਐ ॥

agam agochar rahai nirantar gur kirapaa te laheeai |

The Inaccessible and Unfathomable Lord dwells there within Himself; by Guru's Grace, He is found.

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ਕਹੁ ਕਬੀਰ ਬਲਿ ਜਾਉ ਗੁਰ ਅਪੁਨੇ ਸਤਸੰਗਤਿ ਮਿਲਿ ਰਹੀਐ ॥੩॥੪॥੪੮॥

kahu kabeer bal jaau gur apune satasangat mil raheeai |3|4|48|

Says Kabeer, I am a sacrifice to my Guru; I remain in the Saadh Sangat, the Company of the Holy. ||3||4||48||

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ਗਉੜੀ₂ ॥

gaurree₂ |

Gauree:

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ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਬੈਲ ਬਿਸਾਹੇ ਪਵਨੁ ਪੂਜੀ ਪਰਗਾਸਿਓ ॥

paap pun due bail bisaahe pavan poojee paragaasio |

With both sin and virtue, the ox of the body is purchased; the air of the breath is the capital which has appeared.

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ਤ੍ਰਿਸਨਾ ਗੂਣਿ ਭਰੀ ਘਟ ਭੀਤਰਿ ਇਨ ਬਿਧਿ ਟਾਂਡ ਬਿਸਾਹਿਓ ॥੧॥

trisanaa goon bharee ghatt bheetar in bidh ttaandd bisaahio |1|

The bag on its back is filled with desire; this is how we purchase the herd. ||1||

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ਐਸਾ ਨਾਇਕੁ ਰਾਮੁ ਹਮਾਰਾ ॥

aisaa naaeik raam hamaaraa |

My Lord is such a wealthy merchant!

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ਸਗਲ ਸੰਸਾਰੁ ਕੀਓ ਬਨਜਾਰਾ ॥੧॥ ਰਹਾਉ ॥

sagal sansaar keeo banajaaraa |1| rahaau |

He has made the whole world his peddler. ||1||Pause||

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ਕਾਮੁ ਕ੍ਰੋਧੁ ਦੁਇ ਭਏ ਜਗਾਤੀ ਮਨ ਤਰੰਗ ਬਟਵਾਰਾ ॥

kaam krodh due bhe jagaatee man tarang battavaaraa |

Sexual desire and anger are the tax-collectors, and the waves of the mind are the highway robbers.

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ਪੰਚ ਤਤੁ ਮਿਲਿ ਦਾਨੁ ਨਿਬੇਰਹਿ ਟਾਂਡਾ ਉਤਰਿਓ ਪਾਰਾ ॥੨॥

panch tat mil daan nibereh ttaanddaa utario paaraa |2|

The five elements join together and divide up their loot. This is how our herd is disposed of! ||2||

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ਕਹਤ ਕਬੀਰੁ ਸੁਨਹੁ ਰੇ ਸੰਤਹੁ ਅਬ ਐਸੀ ਬਨਿ ਆਈ ॥

kehat kabeer sunahu re santahu ab aisee ban aaee |

Says Kabeer, listen, O Saints: This is the state of affairs now!

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ਘਾਟੀ ਚਢਤ ਬੈਲੁ ਇਕੁ ਥਾਕਾ ਚਲੋ ਗੋਨਿ ਛਿਟਕਾਈ ॥੩॥੫॥੪੯॥

ghaattee chadtat bail ik thaakaa chalo gon chhittakaaee |3|5|49|

Going uphill, the ox has grown weary; throwing off his load, he continues on his journey. ||3||5||49||

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ਗਉੜੀ ਪੰਚਪਦਾ₃ ॥

gaurree panchapadaa₃ |

Gauree, Panch-Padhay:

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ਪੇਵਕੜੈ ਦਿਨ ਚਾਰਿ ਹੈ ਸਾਹੁਰੜੈ ਜਾਣਾ ॥

pevakarrai din chaar hai saahurarrai jaanaa |

For a few short days, the soul-bride stays in her parent's house; then, she must go to her in-laws.

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ਅੰਧਾ ਲੋਕੁ ਨ ਜਾਣਈ ਮੂਰਖੁ ਏਆਣਾ ॥੧॥

andhaa lok na jaanee moorakh eaanaa |1|

The blind, foolish and ignorant people do not know this. ||1||

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ਕਹੁ ਡਡੀਆ ਬਾਧੈ ਧਨ ਖੜੀ ॥

kahu ddaddeea baadhai dhan kharree |

Tell me, why is the bride wearing her ordinary clothes?

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ਪਾਹੂ ਘਰਿ ਆਏ ਮੁਕਲਾਊ ਆਏ ॥੧॥ ਰਹਾਉ ॥

paahoo ghar aae mukalaaoo aae |1| rahaau |

The guests have arrived at her home, and her Husband has come to take her away. ||1||Pause||

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ਓਹ ਜਿ ਦਿਸੈ ਖੂਹੜੀ ਕਉਨ ਲਾਜੁ ਵਹਾਰੀ ॥

oeh ji disai khooharree kaun laaj vahaaree |

Who has lowered the rope of the breath down, into the well of the world which we see?

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ਲਾਜੁ ਘੜੀ ਸਿਉ ਤੂਟਿ ਪੜੀ ਉਠਿ ਚਲੀ ਪਨਿਹਾਰੀ ॥੨॥

laaj gharree siau toott parree utth chalee panihaaree |2|

The rope of the breath breaks away from the pitcher of the body, and the water-carrier gets up and departs. ||2||

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ਸਾਹਿਬੁ ਹੋਇ ਦਇਆਲੁ ਕ੍ਰਿਪਾ ਕਰੇ ਅਪੁਨਾ ਕਾਰਜੁ ਸਵਾਰੇ ॥

saahib hoe deaal kripaa kare apunaa kaaraj savaare |

When the Lord and Master is kind and grants His Grace, then her affairs are all resolved.

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