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Ang 341 · Guru Granth Sahib Ji

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Bhagat Kabir Ji · Raag Gauree

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ਝਝਾ ਉਰਝਿ ਸੁਰਝਿ ਨਹੀ ਜਾਨਾ ॥

jhajhaa urajh surajh nahee jaanaa |

JHAJHA: You are entangled in the world, and you do not know how to get untangled.

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ਰਹਿਓ ਝਝਕਿ ਨਾਹੀ ਪਰਵਾਨਾ ॥

rahio jhajhak naahee paravaanaa |

You hold back in fear, and are not approved by the Lord.

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ਕਤ ਝਖਿ ਝਖਿ ਅਉਰਨ ਸਮਝਾਵਾ ॥

kat jhakh jhakh aauran samajhaavaa |

Why do you talk such nonsense, trying to convince others?

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ਝਗਰੁ ਕੀਏ ਝਗਰਉ ਹੀ ਪਾਵਾ ॥੧੫॥

jhagar kee jhagrau hee paavaa |15|

Stirring up arguments, you shall only obtain more arguments. ||15||

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ਞੰਞਾ ਨਿਕਟਿ ਜੁ ਘਟ ਰਹਿਓ ਦੂਰਿ ਕਹਾ ਤਜਿ ਜਾਇ ॥

yanyaa nikatt ju ghatt rahio door kahaa taj jaae |

NYANYA: He dwells near you, deep within your heart; why do you leave Him and go far away?

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ਜਾ ਕਾਰਣਿ ਜਗੁ ਢੂਢਿਅਉ ਨੇਰਉ ਪਾਇਅਉ ਤਾਹਿ ॥੧੬॥

jaa kaaran jag dtoodtiaau nerau paaeaau taeh |16|

I searched the whole world for Him, but I found Him near myself. ||16||

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ਟਟਾ ਬਿਕਟ ਘਾਟ ਘਟ ਮਾਹੀ ॥

ttattaa bikatt ghaatt ghatt maahee |

TATTA: It is such a difficult path, to find Him within your own heart.

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ਖੋਲਿ ਕਪਾਟ ਮਹਲਿ ਕਿ ਨ ਜਾਹੀ ॥

khol kapaatt mehal ki na jaahee |

Open the doors within, and enter the Mansion of His Presence.

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ਦੇਖਿ ਅਟਲ ਟਲਿ ਕਤਹਿ ਨ ਜਾਵਾ ॥

dekh attal ttal kateh na jaavaa |

Beholding the Immovable Lord, you shall not slip and go anywhere else.

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ਰਹੈ ਲਪਟਿ ਘਟ ਪਰਚਉ ਪਾਵਾ ॥੧੭॥

rahai lapatt ghatt parchau paavaa |17|

You shall remain firmly attached to the Lord, and your heart will be happy. ||17||

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ਠਠਾ ਇਹੈ ਦੂਰਿ ਠਗ ਨੀਰਾ ॥

tthatthaa ihai door tthag neeraa |

T'HAT'HA: Keep yourself far away from this mirage.

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ਨੀਠਿ ਨੀਠਿ ਮਨੁ ਕੀਆ ਧੀਰਾ ॥

neetth neetth man keea dheeraa |

With great difficulty, I have calmed my mind.

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ਜਿਨਿ ਠਗਿ ਠਗਿਆ ਸਗਲ ਜਗੁ ਖਾਵਾ ॥

jin tthag tthagiaa sagal jag khaavaa |

That cheater, who cheated and devoured the whole world

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ਸੋ ਠਗੁ ਠਗਿਆ ਠਉਰ ਮਨੁ ਆਵਾ ॥੧੮॥

so tthag tthagiaa tthaur man aavaa |18|

- I have cheated that cheater, and my mind is now at peace. ||18||

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ਡਡਾ ਡਰ ਉਪਜੇ ਡਰੁ ਜਾਈ ॥

ddaddaa ddar upaje ddar jaaee |

DADDA: When the Fear of God wells up, other fears depart.

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ਤਾ ਡਰ ਮਹਿ ਡਰੁ ਰਹਿਆ ਸਮਾਈ ॥

taa ddar meh ddar rahiaa samaaee |

Other fears are absorbed into that Fear.

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ਜਉ ਡਰ ਡਰੈ ਤ ਫਿਰਿ ਡਰੁ ਲਾਗੈ ॥

jau ddar ddarai ta fir ddar laagai |

When one rejects the Fear of God, then other fears cling to him.

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ਨਿਡਰ ਹੂਆ ਡਰੁ ਉਰ ਹੋਇ ਭਾਗੈ ॥੧੯॥

niddar hooaa ddar ur hoe bhaagai |19|

But if he becomes fearless, the fears of his heart run away. ||19||

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ਢਢਾ ਢਿਗ ਢੂਢਹਿ ਕਤ ਆਨਾ ॥

dtadtaa dtig dtoodteh kat aanaa |

DHADHA: Why do you search in other directions?

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ਢੂਢਤ ਹੀ ਢਹਿ ਗਏ ਪਰਾਨਾ ॥

dtoodtat hee dteh ge paraanaa |

Searching for Him like this, the breath of life runs out.

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ਚੜਿ ਸੁਮੇਰਿ ਢੂਢਿ ਜਬ ਆਵਾ ॥

charr sumer dtoodt jab aavaa |

When I returned after climbing the mountain,

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ਜਿਹ ਗੜੁ ਗੜਿਓ ਸੁ ਗੜ ਮਹਿ ਪਾਵਾ ॥੨੦॥

jih garr garrio su garr meh paavaa |20|

I found Him in the fortress - the fortress which He Himself made. ||20||

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ਣਾਣਾ ਰਣਿ ਰੂਤਉ ਨਰ ਨੇਹੀ ਕਰੈ ॥

naanaa ran rootau nar nehee karai |

NANNA: The warrior who fights on the battle-field should keep up and press on.

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ਨਾ ਨਿਵੈ ਨਾ ਫੁਨਿ ਸੰਚਰੈ ॥

naa nivai naa fun sancharai |

He should not yield, and he should not retreat.

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ਧੰਨਿ ਜਨਮੁ ਤਾਹੀ ਕੋ ਗਣੈ ॥

dhan janam taahee ko ganai |

Blessed is the coming of one

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ਮਾਰੈ ਏਕਹਿ ਤਜਿ ਜਾਇ ਘਣੈ ॥੨੧॥

maarai ekeh taj jaae ghanai |21|

who conquers the one and renounces the many. ||21||

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ਤਤਾ ਅਤਰ ਤਰਿਓ ਨਹ ਜਾਈ ॥

tataa atar tario neh jaaee |

TATTA: The impassable world-ocean cannot be crossed over;

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ਤਨ ਤ੍ਰਿਭਵਣ ਮਹਿ ਰਹਿਓ ਸਮਾਈ ॥

tan tribhavan meh rahio samaaee |

the body remains embroiled in the three worlds.

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ਜਉ ਤ੍ਰਿਭਵਣ ਤਨ ਮਾਹਿ ਸਮਾਵਾ ॥

jau tribhavan tan maeh samaavaa |

But when the Lord of the three worlds enters into the body,

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ਤਉ ਤਤਹਿ ਤਤ ਮਿਲਿਆ ਸਚੁ ਪਾਵਾ ॥੨੨॥

tau tateh tat miliaa sach paavaa |22|

then one's essence merges with the essence of reality, and the True Lord is attained. ||22||

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ਥਥਾ ਅਥਾਹ ਥਾਹ ਨਹੀ ਪਾਵਾ ॥

thathaa athaah thaah nahee paavaa |

T'HAT'HA: He is Unfathomable; His depths cannot be fathomed.

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ਓਹੁ ਅਥਾਹ ਇਹੁ ਥਿਰੁ ਨ ਰਹਾਵਾ ॥

ohu athaah ihu thir na rahaavaa |

He is Unfathomable; this body is impermanent, and unstable.

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ਥੋੜੈ ਥਲਿ ਥਾਨਕ ਆਰੰਭੈ ॥

thorrai thal thaanak aaranbhai |

The mortal builds his dwelling upon this tiny space;

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ਬਿਨੁ ਹੀ ਥਾਭਹ ਮੰਦਿਰੁ ਥੰਭੈ ॥੨੩॥

bin hee thaabhah mandir thanbhai |23|

without any pillars, he wishes to support a mansion. ||23||

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ਦਦਾ ਦੇਖਿ ਜੁ ਬਿਨਸਨਹਾਰਾ ॥

dadaa dekh ju binasanahaaraa |

DADDA: Whatever is seen shall perish.

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ਜਸ ਅਦੇਖਿ ਤਸ ਰਾਖਿ ਬਿਚਾਰਾ ॥

jas adekh tas raakh bichaaraa |

Contemplate the One who is unseen.

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ਦਸਵੈ ਦੁਆਰਿ ਕੁੰਚੀ ਜਬ ਦੀਜੈ ॥

dasavai duaar kunchee jab deejai |

When the key is inserted in the Tenth Gate,

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ਤਉ ਦਇਆਲ ਕੋ ਦਰਸਨੁ ਕੀਜੈ ॥੨੪॥

tau deaal ko darasan keejai |24|

then the Blessed Vision of the Merciful Lord's Darshan is seen. ||24||

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ਧਧਾ ਅਰਧਹਿ ਉਰਧ ਨਿਬੇਰਾ ॥

dhadhaa aradheh uradh niberaa |

DHADHA: When one ascends from the lower realms of the earth to the higher realms of the heavens, then everything is resolved.

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ਅਰਧਹਿ ਉਰਧਹ ਮੰਝਿ ਬਸੇਰਾ ॥

aradheh uradhah manjh baseraa |

The Lord dwells in both the lower and higher worlds.

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ਅਰਧਹ ਛਾਡਿ ਉਰਧ ਜਉ ਆਵਾ ॥

aradhah chhaadd uradh jau aavaa |

Leaving the earth, the soul ascends to the heavens;

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ਤਉ ਅਰਧਹਿ ਉਰਧ ਮਿਲਿਆ ਸੁਖ ਪਾਵਾ ॥੨੫॥

tau aradheh uradh miliaa sukh paavaa |25|

then, the lower and higher join together, and peace is obtained. ||25||

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ਨੰਨਾ ਨਿਸਿ ਦਿਨੁ ਨਿਰਖਤ ਜਾਈ ॥

nanaa nis din nirakhat jaaee |

NANNA: The days and nights go by; I am looking for the Lord.

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ਨਿਰਖਤ ਨੈਨ ਰਹੇ ਰਤਵਾਈ ॥

nirakhat nain rahe ratavaaee |

Looking for Him, my eyes have become blood-shot.

Line 44

ਨਿਰਖਤ ਨਿਰਖਤ ਜਬ ਜਾਇ ਪਾਵਾ ॥

nirakhat nirakhat jab jaae paavaa |

After looking and looking,when He is finally found,

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ਤਬ ਲੇ ਨਿਰਖਹਿ ਨਿਰਖ ਮਿਲਾਵਾ ॥੨੬॥

tab le nirakheh nirakh milaavaa |26|

then the one who was looking merges into the One who was looked for. ||26||

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ਪਪਾ ਅਪਰ ਪਾਰੁ ਨਹੀ ਪਾਵਾ ॥

papaa apar paar nahee paavaa |

PAPPA: He is limitless; His limits cannot be found.

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ਪਰਮ ਜੋਤਿ ਸਿਉ ਪਰਚਉ ਲਾਵਾ ॥

param jot siau parchau laavaa |

I have attuned myself to the Supreme Light.

Line 48

ਪਾਂਚਉ ਇੰਦ੍ਰੀ ਨਿਗ੍ਰਹ ਕਰਈ ॥

paanchau indree nigrah karee |

One who controls his five senses

Line 49

ਪਾਪੁ ਪੁੰਨੁ ਦੋਊ ਨਿਰਵਰਈ ॥੨੭॥

paap pun doaoo niravaree |27|

rises above both sin and virtue. ||27||

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ਫਫਾ ਬਿਨੁ ਫੂਲਹ ਫਲੁ ਹੋਈ ॥

fafaa bin foolah fal hoee |

FAFFA: Even without the flower, the fruit is produced.

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ਤਾ ਫਲ ਫੰਕ ਲਖੈ ਜਉ ਕੋਈ ॥

taa fal fank lakhai jau koee |

One who looks at a slice of that fruit

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ਦੂਣਿ ਨ ਪਰਈ ਫੰਕ ਬਿਚਾਰੈ ॥

doon na paree fank bichaarai |

and reflects on it, will not be consigned to reincarnation.

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ਤਾ ਫਲ ਫੰਕ ਸਭੈ ਤਨ ਫਾਰੈ ॥੨੮॥

taa fal fank sabhai tan faarai |28|

A slice of that fruit slices all bodies. ||28||

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ਬਬਾ ਬਿੰਦਹਿ ਬਿੰਦ ਮਿਲਾਵਾ ॥

babaa bindeh bind milaavaa |

BABBA: When one drop blends with another drop,

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ਬਿੰਦਹਿ ਬਿੰਦਿ ਨ ਬਿਛੁਰਨ ਪਾਵਾ ॥

bindeh bind na bichhuran paavaa |

then these drops cannot be separated again.

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ਬੰਦਉ ਹੋਇ ਬੰਦਗੀ ਗਹੈ ॥

bandau hoe bandagee gahai |

Become the Lord's slave, and hold tight to His meditation.

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Gurbani, transliteration and translation from GurbaniNow, under CC BY-NC-ND 4.0.