Ang 952 · Guru Granth Sahib Ji

ਵਿਣੁ ਗੁਰ ਪੀਰੈ ਕੋ ਥਾਇ ਨ ਪਾਈ ॥

vin gur peerai ko thaae na paaee |

Without the Guru or a spiritual teacher, no one is accepted.

Tukk 1

ਰਾਹੁ ਦਸਾਇ ਓਥੈ ਕੋ ਜਾਇ ॥

raahu dasaae othai ko jaae |

They may be shown the way, but only a few go there.

Tukk 2

ਕਰਣੀ ਬਾਝਹੁ ਭਿਸਤਿ ਨ ਪਾਇ ॥

karanee baajhahu bhisat na paae |

Without the karma of good actions, heaven is not attained.

Tukk 3

ਜੋਗੀ ਕੈ ਘਰਿ ਜੁਗਤਿ ਦਸਾਈ ॥

jogee kai ghar jugat dasaaee |

The Way of Yoga is demonstrated in the Yogi's monastery.

Tukk 4

ਤਿਤੁ ਕਾਰਣਿ ਕਨਿ ਮੁੰਦ੍ਰਾ ਪਾਈ ॥

tit kaaran kan mundraa paaee |

They wear ear-rings to show the way.

Tukk 5

ਮੁੰਦ੍ਰਾ ਪਾਇ ਫਿਰੈ ਸੰਸਾਰਿ ॥

mundraa paae firai sansaar |

Wearing ear-rings, they wander around the world.

Tukk 6

ਜਿਥੈ ਕਿਥੈ ਸਿਰਜਣਹਾਰੁ ॥

jithai kithai sirajanahaar |

The Creator Lord is everywhere.

Tukk 7

ਜੇਤੇ ਜੀਅ ਤੇਤੇ ਵਾਟਾਊ ॥

jete jeea tete vaattaaoo |

There are as many travellers as there are beings.

Tukk 8

ਚੀਰੀ ਆਈ ਢਿਲ ਨ ਕਾਊ ॥

cheeree aaee dtil na kaaoo |

When one's death warrant is issued, there is no delay.

Tukk 9

ਏਥੈ ਜਾਣੈ ਸੁ ਜਾਇ ਸਿਞਾਣੈ ॥

ethai jaanai su jaae siyaanai |

One who knows the Lord here, realizes Him there as well.

Tukk 10

ਹੋਰੁ ਫਕੜੁ ਹਿੰਦੂ ਮੁਸਲਮਾਣੈ ॥

hor fakarr hindoo musalamaanai |

Others, whether Hindu or Muslim, are just babbling.

Tukk 11

ਸਭਨਾ ਕਾ ਦਰਿ ਲੇਖਾ ਹੋਇ ॥

sabhanaa kaa dar lekhaa hoe |

Everyone's account is read in the Court of the Lord;

Tukk 12

ਕਰਣੀ ਬਾਝਹੁ ਤਰੈ ਨ ਕੋਇ ॥

karanee baajhahu tarai na koe |

without the karma of good actions, no one crosses over.

Tukk 13

ਸਚੋ ਸਚੁ ਵਖਾਣੈ ਕੋਇ ॥

sacho sach vakhaanai koe |

One who speaks the True Name of the True Lord,

Tukk 14

ਨਾਨਕ ਅਗੈ ਪੁਛ ਨ ਹੋਇ ॥੨॥

naanak agai puchh na hoe |2|

O Nanak, is not called to account hereafter. ||2||

Tukk 15

ਪਉੜੀ ॥

paurree |

Pauree:

Tukk 16

ਹਰਿ ਕਾ ਮੰਦਰੁ ਆਖੀਐ ਕਾਇਆ ਕੋਟੁ ਗੜੁ ॥

har kaa mandar aakheeai kaaeaa kott garr |

The fortress of the body is called the Mansion of the Lord.

Tukk 17

ਅੰਦਰਿ ਲਾਲ ਜਵੇਹਰੀ ਗੁਰਮੁਖਿ ਹਰਿ ਨਾਮੁ ਪੜੁ ॥

andar laal javeharee guramukh har naam parr |

The rubies and gems are found within it; the Gurmukh chants the Name of the Lord.

Tukk 18

ਹਰਿ ਕਾ ਮੰਦਰੁ ਸਰੀਰੁ ਅਤਿ ਸੋਹਣਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਦਿੜੁ ॥

har kaa mandar sareer at sohanaa har har naam dirr |

The body, the Mansion of the Lord, is very beautiful, when the Name of the Lord, Har, Har, is implanted deep within.

Tukk 19

ਮਨਮੁਖ ਆਪਿ ਖੁਆਇਅਨੁ ਮਾਇਆ ਮੋਹ ਨਿਤ ਕੜੁ ॥

manamukh aap khuaaeian maaeaa moh nit karr |

The self-willed manmukhs ruin themselves; they boil continuously in attachment to Maya.

Tukk 20

ਸਭਨਾ ਸਾਹਿਬੁ ਏਕੁ ਹੈ ਪੂਰੈ ਭਾਗਿ ਪਾਇਆ ਜਾਈ ॥੧੧॥

sabhanaa saahib ek hai poorai bhaag paaeaa jaaee |11|

The One Lord is the Master of all. He is found only by perfect destiny. ||11||

Tukk 21

ਸਲੋਕ ਮਃ ੧ ॥

salok mahalaa 1 |

Salok, First Mehl:

Tukk 22

ਨਾ ਸਤਿ ਦੁਖੀਆ ਨਾ ਸਤਿ ਸੁਖੀਆ ਨਾ ਸਤਿ ਪਾਣੀ ਜੰਤ ਫਿਰਹਿ ॥

naa sat dukheea naa sat sukheea naa sat paanee jant fireh |

There is no Truth in suffering, there is no Truth in comfort. There is no Truth in wandering like animals through the water.

Tukk 23

ਨਾ ਸਤਿ ਮੂੰਡ ਮੁਡਾਈ ਕੇਸੀ ਨਾ ਸਤਿ ਪੜਿਆ ਦੇਸ ਫਿਰਹਿ ॥

naa sat moondd muddaaee kesee naa sat parriaa des fireh |

There is no Truth in shaving one's head; there is no Truth is studying the scriptures or wandering in foreign lands.

Tukk 24

ਨਾ ਸਤਿ ਰੁਖੀ ਬਿਰਖੀ ਪਥਰ ਆਪੁ ਤਛਾਵਹਿ ਦੁਖ ਸਹਹਿ ॥

naa sat rukhee birakhee pathar aap tachhaaveh dukh saheh |

There is no Truth in trees, plants or stones, in mutilating oneself or suffering in pain.

Tukk 25

ਨਾ ਸਤਿ ਹਸਤੀ ਬਧੇ ਸੰਗਲ ਨਾ ਸਤਿ ਗਾਈ ਘਾਹੁ ਚਰਹਿ ॥

naa sat hasatee badhe sangal naa sat gaaee ghaahu chareh |

There is no Truth in binding elephants in chains; there is no Truth in grazing cows.

Tukk 26

ਜਿਸੁ ਹਥਿ ਸਿਧਿ ਦੇਵੈ ਜੇ ਸੋਈ ਜਿਸ ਨੋ ਦੇਇ ਤਿਸੁ ਆਇ ਮਿਲੈ ॥

jis hath sidh devai je soee jis no dee tis aae milai |

He alone grants it, whose hands hold spritual perfection; he alone receives it, unto whom it is given.

Tukk 27

ਨਾਨਕ ਤਾ ਕਉ ਮਿਲੈ ਵਡਾਈ ਜਿਸੁ ਘਟ ਭੀਤਰਿ ਸਬਦੁ ਰਵੈ ॥

naanak taa kau milai vaddaaee jis ghatt bheetar sabad ravai |

O Nanak, he alone is blessed with glorious greatness, whose heart is filled with the Word of the Shabad.

Tukk 28

ਸਭਿ ਘਟ ਮੇਰੇ ਹਉ ਸਭਨਾ ਅੰਦਰਿ ਜਿਸਹਿ ਖੁਆਈ ਤਿਸੁ ਕਉਣੁ ਕਹੈ ॥

sabh ghatt mere hau sabhanaa andar jiseh khuaaee tis kaun kahai |

God says, all hearts are mine, and I am in all hearts. Who can explain this to one who is confused?

Tukk 29

ਜਿਸਹਿ ਦਿਖਾਲਾ ਵਾਟੜੀ ਤਿਸਹਿ ਭੁਲਾਵੈ ਕਉਣੁ ॥

jiseh dikhaalaa vaattarree tiseh bhulaavai kaun |

Who can confuse that being, unto whom I have shown the Way?

Tukk 30

ਜਿਸਹਿ ਭੁਲਾਈ ਪੰਧ ਸਿਰਿ ਤਿਸਹਿ ਦਿਖਾਵੈ ਕਉਣੁ ॥੧॥

jiseh bhulaaee pandh sir tiseh dikhaavai kaun |1|

And who can show the Path to that being whom I have confused since the beginning of time? ||1||

Tukk 31

ਮਃ ੧ ॥

mahalaa 1 |

First Mehl:

Tukk 32

ਸੋ ਗਿਰਹੀ ਜੋ ਨਿਗ੍ਰਹੁ ਕਰੈ ॥

so girahee jo nigrahu karai |

He alone is a householder, who restrains his passions

Tukk 33

ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਭੀਖਿਆ ਕਰੈ ॥

jap tap sanjam bheekhiaa karai |

and begs for meditation, austerity and self-discipline.

Tukk 34

ਪੁੰਨ ਦਾਨ ਕਾ ਕਰੇ ਸਰੀਰੁ ॥

pun daan kaa kare sareer |

He gives donations to charity with his body;

Tukk 35

ਸੋ ਗਿਰਹੀ ਗੰਗਾ ਕਾ ਨੀਰੁ ॥

so girahee gangaa kaa neer |

such a householder is as pure as the water of the Ganges.

Tukk 36

ਬੋਲੈ ਈਸਰੁ ਸਤਿ ਸਰੂਪੁ ॥

bolai eesar sat saroop |

Says Eeshar, the Lord is the embodiment of Truth.

Tukk 37

ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੨॥

param tant meh rekh na roop |2|

The supreme essence of reality has no shape or form. ||2||

Tukk 38

ਮਃ ੧ ॥

mahalaa 1 |

First Mehl:

Tukk 39

ਸੋ ਅਉਧੂਤੀ ਜੋ ਧੂਪੈ ਆਪੁ ॥

so aaudhootee jo dhoopai aap |

He alone is a detached hermit, who burns away his self-conceit.

Tukk 40

ਭਿਖਿਆ ਭੋਜਨੁ ਕਰੈ ਸੰਤਾਪੁ ॥

bhikhiaa bhojan karai santaap |

He begs for suffering as his food.

Tukk 41

ਅਉਹਠ ਪਟਣ ਮਹਿ ਭੀਖਿਆ ਕਰੈ ॥

aauhatth pattan meh bheekhiaa karai |

In the city of the heart, he begs for charity.

Tukk 42

ਸੋ ਅਉਧੂਤੀ ਸਿਵ ਪੁਰਿ ਚੜੈ ॥

so aaudhootee siv pur charrai |

Such a renunciate ascends to the City of God.

Tukk 43

ਬੋਲੈ ਗੋਰਖੁ ਸਤਿ ਸਰੂਪੁ ॥

bolai gorakh sat saroop |

Says Gorakh, God is the embodiment of Truth;

Tukk 44

ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੩॥

param tant meh rekh na roop |3|

the supreme essence of reality has no shape or form. ||3||

Tukk 45

ਮਃ ੧ ॥

mahalaa 1 |

First Mehl:

Tukk 46

ਸੋ ਉਦਾਸੀ ਜਿ ਪਾਲੇ ਉਦਾਸੁ ॥

so udaasee ji paale udaas |

He alone is an Udasi, a shaven-headed renunciate, who embraces renunciation.

Tukk 47

ਅਰਧ ਉਰਧ ਕਰੇ ਨਿਰੰਜਨ ਵਾਸੁ ॥

aradh uradh kare niranjan vaas |

He sees the Immaculate Lord dwelling in both the upper and lower regions.

Tukk 48

ਚੰਦ ਸੂਰਜ ਕੀ ਪਾਏ ਗੰਢਿ ॥

chand sooraj kee paae gandt |

He balances the sun and the moon energies.

Tukk 49

ਤਿਸੁ ਉਦਾਸੀ ਕਾ ਪੜੈ ਨ ਕੰਧੁ ॥

tis udaasee kaa parrai na kandh |

The body-wall of such an Udasi does not collapse.

Tukk 50

ਬੋਲੈ ਗੋਪੀ ਚੰਦੁ ਸਤਿ ਸਰੂਪੁ ॥

bolai gopee chand sat saroop |

Says Gopi Chand, God is the embodiment of Truth;

Tukk 51

ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੪॥

param tant meh rekh na roop |4|

the supreme essence of reality has no shape or form. ||4||

Tukk 52

ਮਃ ੧ ॥

mahalaa 1 |

First Mehl:

Tukk 53

ਸੋ ਪਾਖੰਡੀ ਜਿ ਕਾਇਆ ਪਖਾਲੇ ॥

so paakhanddee ji kaaeaa pakhaale |

He alone is a Paakhandi, who cleanses his body of filth.

Tukk 54

ਕਾਇਆ ਕੀ ਅਗਨਿ ਬ੍ਰਹਮੁ ਪਰਜਾਲੇ ॥

kaaeaa kee agan braham parajaale |

The fire of his body illuminates God within.

Tukk 55

ਸੁਪਨੈ ਬਿੰਦੁ ਨ ਦੇਈ ਝਰਣਾ ॥

supanai bind na deee jharanaa |

He does not waste his energy in wet dreams.

Tukk 56