Ang 960 · Guru Granth Sahib Ji

ਜਨੁ ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਇਕੁ ਦੇਹੁ ਦਰਸੁ ਮਨਿ ਪਿਆਰੁ ॥੨॥

jan naanak mangai daan ik dehu daras man piaar |2|

Servant Nanak begs for this one gift: please bless me, Lord, with the Blessed Vision of Your Darshan; my mind is in love with You. ||2||

Tukk 1

ਪਉੜੀ ॥

paurree |

Pauree:

Tukk 2

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸ ਨੋ ਸਦਾ ਸੁਖ ॥

jis too aaveh chit tis no sadaa sukh |

One who is conscious of You finds everlasting peace.

Tukk 3

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਜਮ ਨਾਹਿ ਦੁਖ ॥

jis too aaveh chit tis jam naeh dukh |

One who is conscious of You does not suffer at the hands of the Messenger of Death.

Tukk 4

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਕਿ ਕਾੜਿਆ ॥

jis too aaveh chit tis ki kaarriaa |

One who is conscious of You is not anxious.

Tukk 5

ਜਿਸ ਦਾ ਕਰਤਾ ਮਿਤ੍ਰੁ ਸਭਿ ਕਾਜ ਸਵਾਰਿਆ ॥

jis daa karataa mitru sabh kaaj savaariaa |

One who has the Creator as his Friend - all his affairs are resolved.

Tukk 6

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਪਰਵਾਣੁ ਜਨੁ ॥

jis too aaveh chit so paravaan jan |

One who is conscious of You is renowned and respected.

Tukk 7

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਬਹੁਤਾ ਤਿਸੁ ਧਨੁ ॥

jis too aaveh chit bahutaa tis dhan |

One who is conscious of You becomes very wealthy.

Tukk 8

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਵਡ ਪਰਵਾਰਿਆ ॥

jis too aaveh chit so vadd paravaariaa |

One who is conscious of You has a great family.

Tukk 9

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਨਿ ਕੁਲ ਉਧਾਰਿਆ ॥੬॥

jis too aaveh chit tin kul udhaariaa |6|

One who is conscious of You saves his ancestors. ||6||

Tukk 10

ਸਲੋਕ ਮਃ ੫ ॥

salok mahalaa 5 |

Salok, Fifth Mehl:

Tukk 11

ਅੰਦਰਹੁ ਅੰਨਾ ਬਾਹਰਹੁ ਅੰਨਾ ਕੂੜੀ ਕੂੜੀ ਗਾਵੈ ॥

andarahu anaa baaharahu anaa koorree koorree gaavai |

Blind inwardly, and blind outwardly, he sings falsely, falsely.

Tukk 12

ਦੇਹੀ ਧੋਵੈ ਚਕ੍ਰ ਬਣਾਏ ਮਾਇਆ ਨੋ ਬਹੁ ਧਾਵੈ ॥

dehee dhovai chakr banaae maaeaa no bahu dhaavai |

He washes his body, and draws ritual marks on it, and totally runs after wealth.

Tukk 13

ਅੰਦਰਿ ਮੈਲੁ ਨ ਉਤਰੈ ਹਉਮੈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਵੈ ॥

andar mail na utarai haumai fir fir aavai jaavai |

But the filth of his egotism is not removed from within, and over and over again, he comes and goes in reincarnation.

Tukk 14

ਨੀਂਦ ਵਿਆਪਿਆ ਕਾਮਿ ਸੰਤਾਪਿਆ ਮੁਖਹੁ ਹਰਿ ਹਰਿ ਕਹਾਵੈ ॥

neend viaapiaa kaam santaapiaa mukhahu har har kahaavai |

Engulfed in sleep, and tormented by frustrated sexual desire, he chants the Lord's Name with his mouth.

Tukk 15

ਬੈਸਨੋ ਨਾਮੁ ਕਰਮ ਹਉ ਜੁਗਤਾ ਤੁਹ ਕੁਟੇ ਕਿਆ ਫਲੁ ਪਾਵੈ ॥

baisano naam karam hau jugataa tuh kutte kiaa fal paavai |

He is called a Vaishnav, but he is bound to deeds of egotism; by threshing only husks, what rewards can be obtained?

Tukk 16

ਹੰਸਾ ਵਿਚਿ ਬੈਠਾ ਬਗੁ ਨ ਬਣਈ ਨਿਤ ਬੈਠਾ ਮਛੀ ਨੋ ਤਾਰ ਲਾਵੈ ॥

hansaa vich baitthaa bag na banee nit baitthaa machhee no taar laavai |

Sitting among the swans, the crane does not become one of them; sitting there, he keeps staring at the fish.

Tukk 17

ਜਾ ਹੰਸ ਸਭਾ ਵੀਚਾਰੁ ਕਰਿ ਦੇਖਨਿ ਤਾ ਬਗਾ ਨਾਲਿ ਜੋੜੁ ਕਦੇ ਨ ਆਵੈ ॥

jaa hans sabhaa veechaar kar dekhan taa bagaa naal jorr kade na aavai |

And when the gathering of swans looks and sees, they realize that they can never form an alliance with the crane.

Tukk 18

ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥

hansaa heeraa motee chuganaa bag ddaddaa bhaalan jaavai |

The swans peck at the diamonds and pearls, while the crane chases after frogs.

Tukk 19

ਉਡਰਿਆ ਵੇਚਾਰਾ ਬਗੁਲਾ ਮਤੁ ਹੋਵੈ ਮੰਞੁ ਲਖਾਵੈ ॥

auddariaa vechaaraa bagulaa mat hovai many lakhaavai |

The poor crane flies away, so that his secret will not be exposed.

Tukk 20

ਜਿਤੁ ਕੋ ਲਾਇਆ ਤਿਤ ਹੀ ਲਾਗਾ ਕਿਸੁ ਦੋਸੁ ਦਿਚੈ ਜਾ ਹਰਿ ਏਵੈ ਭਾਵੈ ॥

jit ko laaeaa tith hee laagaa kis dos dichai jaa har evai bhaavai |

Whatever the Lord attaches one to, to that he is attached. Who is to blame, when the Lord wills it so?

Tukk 21

ਸਤਿਗੁਰੁ ਸਰਵਰੁ ਰਤਨੀ ਭਰਪੂਰੇ ਜਿਸੁ ਪ੍ਰਾਪਤਿ ਸੋ ਪਾਵੈ ॥

satigur saravar ratanee bharapoore jis praapat so paavai |

The True Guru is the lake, overflowing with pearls. One who meets the True Guru obtains them.

Tukk 22

ਸਿਖ ਹੰਸ ਸਰਵਰਿ ਇਕਠੇ ਹੋਏ ਸਤਿਗੁਰ ਕੈ ਹੁਕਮਾਵੈ ॥

sikh hans saravar ikatthe hoe satigur kai hukamaavai |

The Sikh-swans gather at the lake, according to the Will of the True Guru.

Tukk 23

ਰਤਨ ਪਦਾਰਥ ਮਾਣਕ ਸਰਵਰਿ ਭਰਪੂਰੇ ਖਾਇ ਖਰਚਿ ਰਹੇ ਤੋਟਿ ਨ ਆਵੈ ॥

ratan padaarath maanak saravar bharapoore khaae kharach rahe tott na aavai |

The lake is filled with the wealth of these jewels and pearls; they are spent and consumed, but they never run out.

Tukk 24

ਸਰਵਰ ਹੰਸੁ ਦੂਰਿ ਨ ਹੋਈ ਕਰਤੇ ਏਵੈ ਭਾਵੈ ॥

saravar hans door na hoee karate evai bhaavai |

The swan never leaves the lake; such is the Pleasure of the Creator's Will.

Tukk 25

ਜਨ ਨਾਨਕ ਜਿਸ ਦੈ ਮਸਤਕਿ ਭਾਗੁ ਧੁਰਿ ਲਿਖਿਆ ਸੋ ਸਿਖੁ ਗੁਰੂ ਪਹਿ ਆਵੈ ॥

jan naanak jis dai masatak bhaag dhur likhiaa so sikh guroo peh aavai |

O servant Nanak, one who has such pre-ordained destiny inscribed upon his forehead - that Sikh comes to the Guru.

Tukk 26

ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ਸਭਾ ਸ੍ਰਿਸਟਿ ਛਡਾਵੈ ॥੧॥

aap tariaa kuttanb sabh taare sabhaa srisatt chhaddaavai |1|

He saves himself, and saves all his generations as well; he emancipates the whole world. ||1||

Tukk 27

ਮਃ ੫ ॥

mahalaa 5 |

Fifth Mehl:

Tukk 28

ਪੰਡਿਤੁ ਆਖਾਏ ਬਹੁਤੀ ਰਾਹੀ ਕੋਰੜ ਮੋਠ ਜਿਨੇਹਾ ॥

panddit aakhaae bahutee raahee korarr motth jinehaa |

He is called a Pandit, a religious scholar, and yet he wanders along many pathways. He is as hard as uncooked beans.

Tukk 29

ਅੰਦਰਿ ਮੋਹੁ ਨਿਤ ਭਰਮਿ ਵਿਆਪਿਆ ਤਿਸਟਸਿ ਨਾਹੀ ਦੇਹਾ ॥

andar mohu nit bharam viaapiaa tisattas naahee dehaa |

He is filled with attachment, and constantly engrossed in doubt; his body cannot hold still.

Tukk 30

ਕੂੜੀ ਆਵੈ ਕੂੜੀ ਜਾਵੈ ਮਾਇਆ ਕੀ ਨਿਤ ਜੋਹਾ ॥

koorree aavai koorree jaavai maaeaa kee nit johaa |

False is his coming, and false is his going; he is continually on the lookout for Maya.

Tukk 31

ਸਚੁ ਕਹੈ ਤਾ ਛੋਹੋ ਆਵੈ ਅੰਤਰਿ ਬਹੁਤਾ ਰੋਹਾ ॥

sach kahai taa chhoho aavai antar bahutaa rohaa |

If someone speaks the truth, then he is aggravated; he is totally filled with anger.

Tukk 32

ਵਿਆਪਿਆ ਦੁਰਮਤਿ ਕੁਬੁਧਿ ਕੁਮੂੜਾ ਮਨਿ ਲਾਗਾ ਤਿਸੁ ਮੋਹਾ ॥

viaapiaa duramat kubudh kumoorraa man laagaa tis mohaa |

The evil fool is engrossed in evil-mindedness and false intellectualizations; his mind is attached to emotional attachment.

Tukk 33

ਠਗੈ ਸੇਤੀ ਠਗੁ ਰਲਿ ਆਇਆ ਸਾਥੁ ਭਿ ਇਕੋ ਜੇਹਾ ॥

tthagai setee tthag ral aaeaa saath bhi iko jehaa |

The deceiver abides with the five deceivers; it is a gathering of like minds.

Tukk 34

ਸਤਿਗੁਰੁ ਸਰਾਫੁ ਨਦਰੀ ਵਿਚਦੋ ਕਢੈ ਤਾਂ ਉਘੜਿ ਆਇਆ ਲੋਹਾ ॥

satigur saraaf nadaree vichado kadtai taan ugharr aaeaa lohaa |

And when the Jeweller, the True Guru, appraises him, then he is exposed as mere iron.

Tukk 35

ਬਹੁਤੇਰੀ ਥਾਈ ਰਲਾਇ ਰਲਾਇ ਦਿਤਾ ਉਘੜਿਆ ਪੜਦਾ ਅਗੈ ਆਇ ਖਲੋਹਾ ॥

bahuteree thaaee ralaae ralaae ditaa ugharriaa parradaa agai aae khalohaa |

Mixed and mingled with others, he was passed off as genuine in many places; but now, the veil has been lifted, and he stands naked before all.

Tukk 36

ਸਤਿਗੁਰ ਕੀ ਜੇ ਸਰਣੀ ਆਵੈ ਫਿਰਿ ਮਨੂਰਹੁ ਕੰਚਨੁ ਹੋਹਾ ॥

satigur kee je saranee aavai fir manoorahu kanchan hohaa |

One who comes to the Sanctuary of the True Guru, shall be transformed from iron into gold.

Tukk 37

ਸਤਿਗੁਰੁ ਨਿਰਵੈਰੁ ਪੁਤ੍ਰ ਸਤ੍ਰ ਸਮਾਨੇ ਅਉਗਣ ਕਟੇ ਕਰੇ ਸੁਧੁ ਦੇਹਾ ॥

satigur niravair putr satr samaane aaugan katte kare sudh dehaa |

The True Guru has no anger or vengeance; He looks upon son and enemy alike. Removing faults and mistakes, He purifies the human body.

Tukk 38

ਨਾਨਕ ਜਿਸੁ ਧੁਰਿ ਮਸਤਕਿ ਹੋਵੈ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰ ਨਾਲਿ ਸਨੇਹਾ ॥

naanak jis dhur masatak hovai likhiaa tis satigur naal sanehaa |

O Nanak, one who has such pre-ordained destiny inscribed upon his forehead, is in love with the True Guru.

Tukk 39